Ethics 101

As a brief follow-up to my post thinking about Dr. J's view that cats are a special class of being that ought not be used in research, I would like to assert that: Some deontological approaches may be grounded in rational arguments while others are grounded in assertions. Kant, for example, offers something like an argument that your valuing anything requires that you value the rational capacity in yourself and in others. Kant's rational argument could provide a basis for the claim that you shouldn't lie to others. But you could also believe that you shouldn't lie to others because lying…
Today, at R.E.S.E.A.R.C.H.E.R.S., Dr J. posted a picture of a charming looking cat with the following text: As little as I can do to push back against the sick minded evil mo-fo bastards who think animal testing on cats is ok....from now on I will post occasional photos of cats as a reminder that these animals are infinitely better than the low life scum that would put them in a lab and murder them, or would sit on an animal experiments committee and authorize their use in any such way, or cite papers involving their research or in anyway devalue them...I think you are debasing and damaging…
In a post a couple weeks ago, I commented on the ethical dimension of opting out of vaccination against serious contagious diseases: Of course, parents are accountable to the kids they are raising. They have a duty to do what is best for them, as well as they can determine what that is. They probably also have a duty to put some effort into making a sensible determination of what's best for their kids (which may involve seeking out expert advice, and evaluating who has the expertise to be offering trustworthy advice). But parents and kids are also part of a community, and arguably they are…
Yesterday, in my first post about the Silence is the Enemy campaign, I wrote: Addressing rape directly. From the point of view of ethics, you'd think this would be a very short discussion. It is wrong to commit sexual violence. It is wrong to act out your frustration or your sense of entitlement or your need to feel that there is something in your life that is within your control on the body of another human being. It is wrong to treat a woman or a child (or another man) as less than fully human. Anyone who would argue otherwise could only be a moral monster. Or thoroughly steeped in a…
This month, Sheril Kirshenbaum and Dr. Isis are spearheading a blogospheric initiative to call attention to a continuing epidemic of mass rapes in Liberia even six years after the end of its 14 year civil war, and to try to do something about it. Last month, Nicholas Kristof described the situation in the New York Times, touching on the particular case of a 7-year-old rape survivor named Jackie: [S]omehow mass rape survived the end of the war; it has been easier to get men to relinquish their guns than their sense of sexual entitlement. So the security guard at Jackie's school, a man in his…
Sunday morning, Dr. George Tiller of Wichita, Kansas, was murdered on his way into the church where he worships. Dr. Tiller was targeted because he was one of the few doctors in the U.S. who performed late-term abortions. Late-term abortions make up a tiny fraction of the abortions performed in the U.S., and are nearly always done because the fetus has been found to have defect incompatible with life, or has already died, or because the life of the mother is in danger if the pregnancy is not terminated. For the audacity of offering this vital medical service, Dr. Tiller and his clinic had…
There's an interesting piece in the Chicago Tribune on the "Oprah effect". The upshot is that products or people who Oprah deigns to grace with airtime tend to find enormous public acceptance. While this is well and good if the product is a novel or the person is a television chef, it's less clear that the Oprah effect is benign in the case of people without medical expertise offering medical advice. From the article: In May, Winfrey, whose contract for "The Oprah Winfrey Show" expires in 2011, struck a deal with actress, author and Chicago native Jenny McCarthy, who emerged as an autism…
There's a new feature article by Liza Gross [1] up at PLoS Biology. Titled "A Broken Trust: Lessons from the Vaccine-Autism Wars," the article does a nice job illuminating how the themes of trust and accountability play out in interactions between researchers, physicians, patients, parents, journalists, and others in the public discourse about autism and vaccines. Ultimately, the events Gross examines -- and the ways the various participants react to those events -- underline the questions: Who can we trust for good information? and To whom are we accountable for our actions and our…
You may recall my examination earlier this month of a paper by Johnson and Stricker published in the Journal of Medical Ethics. In my view, it was not a terribly well-argued or coherent example of a paper on medical ethics. Now, judging from an eLetter to the journal from Anne Gershon, the president of the Infectious Diseases Society of America (IDSA), there is reason to question the factual accuracy of that paper, too. The Johnson and Stricker paper promised an exploration of ethical issues around an antitrust investigation launched by the Connecticut Attorney General examining the IDSA's…
Bruce Weinstein ("The Ethics Guy" at BusinessWeek.com) offers advice on how to be ethical to the business school class of 2009. His five nuggets of advice seem like good ones for anyone who is interested in being ethical. Two in particular jumped out at me: 1. LISTEN TO THE WHISPERS. Frances Hesselbein, Chairman of the Board of Governors of the Leader to Leader Institute (formerly the Peter F. Drucker Foundation for Nonprofit Management) and former CEO of the Girl Scouts of the USA, speaks of the importance of "listening to the whispers" you hear every time you're about to make a decision.…
At White Coat Underground, PalMD explores the question of what kind of responsibilities might fall on celebrities, especially those who use their soapboxes in a way that exceeds the tether of their expertise. The particular celebrities under examination are Jenny McCarthy, who has used her celebrity to spread her views on the proper treatment and prevention of autism, and Oprah Winfrey, who has used her media empire to give McCarthy a soapbox with more reach. Pal writes: Jenny claims an expertise based on her personal experience. Whether one views themselves as an expert is largely…
One of the things we'd like to be able to do with our powers of ethical reasoning is tackle situations where we're not immediately certain of the right thing to do (or, for that matter, of the reason why the plan someone else is advocating strikes us as wrong). A common strategy (at least in an ethics class) is to whip out an ethical principle or rule, try to apply it to the situation you're pondering, and see what it tells you to do: What can I do here that respects the humanity of others and of myself? or, Which of the available courses of action maximizes benefits and minimizes harms (…
In the comments of one of my snail eradication posts, Emily asks some important questions: I'm curious about how exactly you reason the snail-killing out ethically alongside the vegetarianism. Does the fact that there's simply no other workable way to deal with the pests mean the benefits of killing them outweigh the ethical problems? Does the fact that they're molluscs make a big difference? Would you kill mice if they were pests in your house? If you wanted to eat snails, would you? Or maybe the not-wanting-to-kill-animals thing is a relatively small factor in your vegetarianism? Killing…
From time to time, when we've talked about people who object to research with animals on ethical grounds, the claim has been made that it is hypocritical for people with these objections to avail themselves of modern medicine. Our drugs and surgical interventions, after all, are typically the result of research that includes animal research. Occasionally, a response like this is made: There is no reason to opt out of the existing treatments, since the animal suffering that went into that research cannot be undone. Given that these past animals suffered, the knowledge produced from their…
At White Coat Underground, PalMD considers an article from the Journal of Medical Ethics. The article (L. Johnson, R. B. Stricker, "Attorney General forces Infectious Diseases Society of America to redo Lyme guidelines due to flawed development process," Journal of Medical Ethics 2009; 35: 283-288. doi:10.1136/jme.2008.026526) is behind a paywall, but Pal was kind enough to send me a copy. Pal writes: I have a strong interest in medical ethics, although I'm not an ethicist myself. Still, I'm generally familiar with the jargon and the writing styles. This piece reads like no ethics article I…
One of the interesting developments within the tribe of science is the way that blogs, email lists, and things of that ilk have made public (or at least, more public) conversations within a field that used to happen only in private. The discussions of Aetogate on the VRTPALEO list are just one notable example, but email lists and blogs also host discussions in the wake of retractions of journal papers, investigations of allegations of scientific misconduct, and other sorts of professional shenanigans. While some of the people in these conversations cloak their identities in pseudonyms,…
John Lynch and Dr. Isis have already posted on the revelation that Elsevier published something, Australasian Journal of Bone and Joint Medicine, that looked and sounded like it was a medical journal but that turned out to have been fancy advertising for pharmaceuticals company Merck. The Scientist has the details: Merck paid an undisclosed sum to Elsevier to produce several volumes of a publication that had the look of a peer-reviewed medical journal, but contained only reprinted or summarized articles--most of which presented data favorable to Merck products--that appeared to act solely as…
Yesterday, I shared a conundrum with you and asked you what you would do as a member of the tribe of science if you got a gut feeling that another member of the tribe with whom you had limited engagement was shady, either disengage ASAP or engage more closely. Today, as promised, I share my thinking on the conundrum. You'll recall from my description of the situation that: you are presented with a vibe or a gut feeling about this other person -- you are not witnessing obvious misconduct, nor are you privy to evidence of same. Since this is a situation unfolding within the tribe of science…
In an earlier post, I pointed you toward the preliminary report (PDF here) issued by the Minnesota Pandemic Ethics Project this January. This report sets out a plan for the state of Minnesota to ration vital resources in the event of a severe influenza pandemic. Now, a rationing plan devised by an ethics project is striving for fairness. Rationed resources are those scarce enough that there isn't enough to go around to everyone who might want or need them. If someone will be left out, what's a fair way to decide who? Let's have a look at the rationing strategies discussed in the draft…
In my last post, I looked at some of the ethical considerations an individual might make during a flu epidemic. My focus was squarely on the individual's decisions: whether to stay in bed or seek medical care, whether to seek aid from others, etc. This is the kind of everyday ethics that crops up for most of us as we try to get through our days. If you're someone who is responsible for keeping health care infrastructure or other state resources in good working order, however, the ethical landscape of a major flu epidemic looks quite different. On January 30, 2009, the Minnesota Pandemic…