Snitchens works both sides of the transept

Max Blumenthal reviews Christopher Hitchens and his latest book:

"God Is Not Great" represents little more than the disingenous posturings of a certified fraudmeister who has openly cavorted with the most reactionary elements of the Christian right. If Hitchens had any principles at all -- if he truly feared the cultural and political consequences of the encroachment of religion into public life -- he would have used his still-considerable influence to support organizations and causes that shore up the wall between church and state and which defend the rights of non-believers. Instead, Hitchens has done exactly the opposite.

In the Fall of 2005, Hitchens gladly accepted the invitation of the Family Research Council to speak before its Witherspoon Fellows. Hitchens subsequently regaled an audience of young Christian right cadres with excerpts from his book, "Thomas Jefferson: Author of America." For attending Hitchens' lecture and participating in several similar events, the FRC's Witherspoon Fellows received academic credit for study at Pat Robertson's Regent University, a school that has placed 150 of its graduates in Bush administration posts.

Presumably Hitchens was aware of the mission of the James Dobson-founded Family Research Council. How could such an intellectual giant be unaware of the FRC's charge to "promote[] the Judeo-Christian worldview as the basis for a just, free, and stable society?" How could Hitchens have missed the FRC's many "Justice Sunday" rallies staged at mega-churches and telecast across America to advance the confirmation of George W. Bush's most theocracy-minded judicial picks? (To my knowledge, these rallies occured well after happy hour). And how could Hitchens have been ignorant to the FRC's vitriolic crusade to ban abortion and undermine gay rights?

Regarding FRC President Tony Perkins' ties to white supremacists, I would like to paraphrase Scripture and say, forgive Hitchens for he knows not what the hell he is doing. My well-publicized report detailing how Perkins once purchased the phone bank list of former Klan leader David Duke for the price of $82,500 and how he headlined a 2001 fundraiser for the white supremacist Council of Conservative Citizens had only been out for a few months. Maybe Hitchens was too busy dancing with Wolfowitz to read it.

But there is no excuse for Hitchens' hypocrisy. With the release of "God Is Not Great," Hitchens owes his readers an explanation for his appearance at the Family Research Council, the nerve center of a theocratic movement determined to weaken the foundations of constitutional democracy. Hitchens must explain why he accepted the FRC's invitation to speak and whether he was paid for his appearance.

We can surely have a thoughtful and respectful disagreement about the merits of the approach taken by his book and those written in a similar vein by Dawkins, et al., but surely all involved can agree that it harms the movement – however you circumscribe that movement – to be enabling Dobson and the theocratic wing of the religious right.

This might be forgivable had Snitchens contributed something of genuine value to our public discourse over the years. Had, for instance, his above-referenced biography of Jefferson not erroneously claimed the third president was (arguably) an atheist. Or had he not mocked the opponents of the Iraq occupation like this, in April 2003:

"No War on Iraq," they said—and there wasn't a war on Iraq. Indeed, there was barely a "war" at all. "No Blood for Oil," they cried, and the oil wealth of Iraq has been duly rescued from attempted sabotage with scarcely a drop spilled. Of the nine oil wells set ablaze by the few desperadoes who obeyed the order, only one is still burning and the rest have been capped and doused without casualties. "Stop the War" was the call. And the "war" is indeed stopping. That's not such a bad record.

In those halcyon days, all was sweetness and pie. The fact that many of the soldiers killed or wounded since then were trying to defend oil facilities or convoys bringing oil in while the oilfields recover from insurgent attacks is irrelevant to his analysis, as is the fact that the war, or whatever we call it, is very much a going concern in Iraq. After all, he'll gladly explain that the problems besetting Iraq are really Saddam Hussein's fault. Certainly they are not the fault of Paul Wolfowitz, who Hitchens will vigorously defends against charges of nepotism for negotiating his girlfriend's excessive salary. As Blumenthal observes, Hitchens will hitch his star to any cause that will make him more clearly a "contrarian." The flavor of this month is atheism, hence his latest provocation.

It's nice work if you can get it, but it doesn't make a compelling case for the moral or intellectual stature of the man or his opinions.

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Was there actually a review done of the book in question or was it all just ad hominem attacks like your own ?
I think most of us realise Hitchens many faults but that doesn't take away from the point in question. We're not planning to elect him as some sort of ethical guardian of humanity, just tell us if his book is any good.

Hey, you're getting better at this! Unlike your recent post about Harris, this time you didn't even have to read the book before making sweeping judgments about the author! I also like your new clever twist of incorporating a nickname. Calling him "Snitchens" is definitely very clever, and mature. You're clearly unbiased in your opinions about people who mention the negative effects of religion in our society. How dare they!

Keep spinning.

By anonymous (not verified) on 03 May 2007 #permalink

Had you actually, you know, clicked through, you'd find this discusion of the book itself:

Hitchens spares no sacred cows in his latest work. He blasts religion as a form of child abuse, claims Jesus Christ never lived, and declares that those who give their children bar mitzvahs are "planning your and my destruction and the destruction of all hard-won human attainments." The requisite attacks on Islam, so satisfying to his newfound neocon pals, are also featured at length.

Hitchens' book might be mean-spirited and even bigoted; little more than a barely legible screed larded with predictable arguments and a scattershot of pretentious literary references, but who can say its author is unprincipled? This is contrarianism, right?

Please.

I don't see where even discussed Hitchens' views on religion, which would have been dishonest of me, since I haven't read his book (and won't). "Snitchens" is a commonly used nickname for him, Google will verify that easily enough, and reveal a useful bit of the man's history.

Blumenthal's point (and mine) is that Hitchens is not a serious thinker, he is contrary for the sake of contrariness. This has been his style for over a decade, I don't need to read his latest book to know that. This goes to his reliability as an author and a narrator of the issues. His history of misrepresenting simple historical facts relevant to this and other issues also goes to the credibility of his book.

That he has a history of snidely dismissing his critics, and then being proven wrong as evens unfold also says something relevant about his credibility.

Why would I want to read the book given that context? What unique insight is he likely to have? What is he likely to say that hasn't been said in plenty of other books already on the market, books by better writers and more coherent thinkers?

And am I truly the only person who finds it odd that he would lecture the Dobsonites in a friendly setting, take their money, and only after the check clears write a book about the harm done by those same forces? No concerns about the implicit hypocrisy?

Now I don't know what to think. Both PZ and Jason (check their blogs, I don't know enough to generate the links to their posts) thought it was a good book, worth getting, and they seem willing to cut him some slack on the other issues. I guess as long as one is a "militant (new) atheist" or whatever the fight term to use is, one's on the side of the angels ... no, that's not right; how does an atheist finish the phrase?

fight term -> right term. Apologies.